Geography and Identity: becoming a new person in Christ.
Ephesians 2:1-10.
1. As for you, you were dead in your transgressions and sins, 2. in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4. But because of his great love for us, God, who is rich in mercy, 5. made us alive with Christ even when we were dead in transgressions--it is by grace you have been saved. 6. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7. in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8. For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God, 9. not by works, so that no one can boast. 10. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Introduction:
This passage is one of the clearest, most expressive and most loved descriptions of salvation in the NT. It contains the first of 5 explicit “formerly – now” contrasts, which distinguish a life of sin and alienation before Christ, to a life of faith in Christ.
The number of oppositions in this passage is striking;
| | Formerly | Now |
| V1 | Dead in sin | Alive in Christ |
| V3-4 | Objects of wrath | Objects of love |
| V5 | Sinful nature | |
| V6 | This world | Heavenly realms |
| V8 | By nature | By grace |
| V8-9 | By works | Through faith |
· dead in our sin versus alive in Christ
· objects of wrath verses objects of love
· sinful nature verses being ‘in Christ”. Having a Christ-like nature, united with him, in him.
· this world versus the heavenly realms,
· by nature versus by grace,
· by works versus through faith.
In fact most of the major themes of Paul’s salvation theology are here in these few verses Eph 2:1-10.
This passage contrasts two ways of living; the former life in sin and the present life in Christ, and by implication it asks us… where will you live?
It provides us with a description of reality, as if to say; this is what life in the world is really like and this is what life with God is really like.
The focus is identity… who are we and who God is. You see when we really know who we really are… we know how to really live. And so this passage [V1-10] reveals the identity of people without God, the identity of people in Christ and the identity of God himself, and it calls for a response.
Geography determines Identity: our former life…[V:1-3]
As for you, you were dead in your transgressions and sins, 2. in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath.
You see our geography determines our identity. Looking back from the perspective of life in Christ, in V1 Paul views the former life as death; spiritual death, he understood that a life without God was a meaningless, waste of space, kind of existence.
It’s pretty straight forward really, Paul is pretty blunt, he wouldn’t do very well in a culture as politically correct as ours. I’m sure he’d tread on a few toes… but this is how it is.
You see without Christ, we are dead, death has the upper hand, death controls life itself, it is non relational, destructive, and corrupting. You see as a consequence of sin, death has its way, and as a result people have no relation to God and distorted relations with each other. They are powerless to change and they are pulled down to destruction.
Now according to Paul, people basically live in one of these two spheres or environments, you are either in Christ or in sin, choosing life or death.
Now, to live in sin or to live in Christ, they’re both lifestyle choices; and they both describe a path which people walk, they describe certain boundaries that shape our lives, philosophes that dictate our thoughts, shape our attitudes and mold our behaviour.
You see our geography; in other words, the place, the sphere, the environment we inhabit, reside in, dwell in… determines our identity, our geography sets the boundaries, the perimeters for our lives, it determines the path we walk, shapes the people we become.
Who determines your identity, who shapes your thinking, determines your world view, challenges your lifestyle, determines your being?
Which environment are you in? Have you moved from death to life, from a former life in sin to a new life in Christ… have you taken that step?
You see we live in a world that leaves God out of the picture. A while ago now, we went to the museum there were many displays about life in NZ over the years. Education, health, fashion, battles won and lost.
As a nation you would never have known that the majority of people in NZ have been brought up in the Christian faith, or at least in a Christianised society. There were no photos, no records, no mention of the impact that church, Christianity or God had made in shaping us as a people. History had been re-written and God had been left out.
Well history is still being written today and God as we know him, is still being left out and this is the world we live in. And its easy to conform, easy to be content with this.
But the former way of life, that Paul speaks of involves conformity to this world, a world that either leaves God out of the picture, or if it does include him, does a great job of making him in our own image instead of the other way around.
All of us live in this world, a world that is shaped by a system that does not consider God worthy of a mention. And all of us at one time were conformed to it, determined by it, and even now as Christians we have to constantly struggle against it, working to ensure we don’t get overwhelmed by it.
Our geography determines our identity… being in Christ is the only place where you can be sure you are not in sin. To some degree or another our culture will always shape us, but Jesus must be our primary culture.
Not only this, this passage points to the universality of sin, all of us are addressed here, all of us are guilty of living without God, all of us are deluded from time to time into thinking we determine ourselves… we don’t.
All of us are children of our time, and the truth is that our time is determined to do without God. As we head towards genetically engineered people, cloning and the like I believe we tamper with something only God has the right to, as we endeavour to stay eternally young, aiming for perfection, what is it that we are striving for. As we drive harder and harder for more and more money, bigger houses, better cars, more control, more security, what is it that we are looking for.
Is it a world where we are in control, a world that does just fine without God, a world that has no need for anything outside of ourselves, a world that is so focused on the physical and the material and the immanent, that there’s no room for the spiritual and the transcendent and the eternal.
Evil is a force that determines us, wether it be the evil in our own self seeking souls, the evil that grips our self seeking society, or the evil that the “ruler” seeks to accomplish.
Yet despite the fact that all of us are sinners this passage point out the incredible value of humanity to God. It points to a kind of pervasive depravity rather than a total depravity, all humans whether believers or not, are created in the image of God and have enormous value and potential, despite this depravity God finds something worth loving to death.
Nevertheless this picture is pretty bleak isn’t it? Because of sin humans are living dead, living in keeping with a world order that ignores God, they follow a path that leads only to God’s wrath.
For some people they have a problem with God being wrathful; but when you think about it, wrath and judgement are the pre-supposition of salvation, if God doesn’t have wrath; salvation isn’t needed.
I believe that if God could look at the sin and injustice, the oppression and the idolatry in this world and not get angry, then he’s not much of a God at all.
The God of the bible is not some immoveable, unfeeling force, but a God who cares. Yes God gets angry, he gets angry because he cares so deeply.
You see the main point of all this doom and gloom is to say that God will not stay out of the picture. He refuses to give us up. The good news is that God knows how bad it is, and still he loves us, still he came for us, was willing to live and die for us, and has conquered sin and death for us…
Geography determines Identity… our life in Christ [V4-7]
4. But because of his great love for us, God, who is rich in mercy, 5. made us alive with Christ even when we were dead in transgressions--it is by grace you have been saved. 6. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7. in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.
As I said the picture looked pretty grim BUT; as it says in V4; God acted because of his love and mercy. God was and is not an onlooker in the salvation process, or in an angry huff waiting to be appeased. He is the primary actor, the star of the show, the one who by his love deals with his own wrath and shows incredible mercy to his people.
Where wrath should have come mercy flows instead.
If you look at V4-10 you’ll see an abundance of words like… mercy, love, grace, kindness, gift, these are words that Paul stacks together to try and describe the reality of the gospel, the grandeur of God’s care and commitment to us, in Christ. He will not let us go.
Gods rich-ness, God’s wealth, describes the inexhaustible and incomprehensible supply of his gift to us… the richness of Gods mercy V4, the richness of Gods grace V7, the richness of his glory V18.
Gods wealth, God’s richness, are his abundant resources for caring and providing for his people and for revealing his nature, supremely expressed in the gift of his son, in the richness of his actions for us in Jesus.
So the situation was grim until God stepped in, without God we are dead, without God life is distorted, without God we remain in sin… BUT and it’s a big BUT with him things change, our geography changes, our identity changes, we are alive because we are in Christ.
But wait there’s more! Not only this but life in Christ says that as Christians we are included in the redemptive events of Christs death and resurrection. This is incredible really.
Three times the word WITH is repeated, in V5-6, emphasising our participation with Christ, to enjoy salvation requires being joined to the saviour, the gift can’t be separated from the giver. Salvation exists because God created life in the midst of death, without the resurrection there would be no salvation.
If humanities plight is a spiritual death, then the solution is a spiritual resurrection. Life must be infused. The point is that when God raised Christ from the dead and exalted him, he raised and exalted Christians with him as well.
You see the cross and resurrection are not merely historical events, they are eschatological and inclusive events. They work in the past, the present and in the future. In other words they were more than just events from which we benefit they are events in which we participate. Christianity is not just a religion of ideas; it’s a religion of participation, of involvement, of fellowship with God in Christ.
In Paul’s mind Christ’s death and resurrection are not merely events that produce great rewards for us, they are events in which we are included.
We are crucified with Christ, baptised into his death, and having put off the old self we put on Christ and are untied with him in resurrection.
It’s a kind of solidarity thing.
In conversion and baptism we identify with Christs death and resurrection and we live out that pattern of death and resurrection in our lives every day. But not only have we been raised with Christ we have been seated with him in the heavenly realms as well. What is true of him is true of us. If he is exalted to Gods right hand then so are we; we are joined to him so that we are where he is.
Our exaltation with Christ in the heavenly realms is an extension of all this. This too is a reality, although it’s not a literal thing. Its Pauls way of saying Jesus is victorious and that his victory, not our human plight, our human circumstances, determines who we really are.
In Christ we have the victory, despite the world, despite our struggles, despite the circumstances. Like I said before you either live in sin and under its influence or in Christ and under his influence, it’s a question of serving the tyrant - sin or serving the Lord - Jesus Christ.
Conversion is simply a transfer from one sphere to another, it’s a change of Lordships, we move from the realm of death to the realm of life.
Perhaps today is the day you need to change Lordships, change teams, perhaps today you need to really look at what or who determines your being and wake up to the fact that God wants to give YOU life.
Geography Determines Identity… saved by grace V 8-10
8. For it is by grace you have been saved, through faith, and this not from yourselves, it is the gift of God, 9. not by works, so that no one can boast. 10. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
This transformation is amazing… that God should save people from this living death! For some reason unknown to us, but nevertheless rooted in his nature God gives himself to us, attaches himself to us, and acts to rescue us. Though wrath should have come saving grace comes instead.
Although Christians are saved by God’s grace, faith is the means by which this grace is received, our faith doesn’t save us, but God’s grace does.
Its interesting though; if you look at V8.
For by grace you have been saved through faith, and THIS is not your own doing, it is the gift of God.
The question is what does the “THIS” relate to. What exactly is NOT our own doing; the grace or the faith? Although other texts may refer to faith as a gift from God, I don’t believe that’s what Paul’s saying here.
The word THIS is neuter in gender, and the word FAITH is feminine and so the THIS probably refers to the whole process of God’s saving people by grace. Paul’s point is that salvation is a gift from a trustworthy God, whom we believe.
You see people who believe don’t merely hold certain ideas, they are bound to God and live in response to him. Paul’s frequent use of phrases like ‘with Christ’ and ‘in Christ’ show his conviction that faith joins us to Jesus so strongly that we are in him, and that what is true for him is also true for us.
Christ’s past is our past, and he determines our present and our future.
Faith has an adhesive quality to it, it binds the believer to the one who is believed. You see salvation doesn’t come from just believing ideas or making an emotional decision, it comes from being bound to Christ.
So Paul’s understanding of faith includes attachment, union, and solidarity with Jesus. In the church it seems that for many faith has been watered down to simply mean assent, decision, or a set of teachings you affirm… for Paul faith is life changing and produces good deeds.
Unfortunately we’ve been sucked into thinking that change is desirable with faith but not absolutely necessary, in other words, a decision, the right prayer, is enough to go to heaven and that this is all God ever really asks of us or expects.
How did faith in Christ ever get so perverted to merely become thought about Christ!! How did all the focus get placed on getting into heaven, how did anyone read the NT and conclude we do not have to do anything!!! It’s simply not so.
Martin Luther and the reformers reacted against the excesses of indulgences and the thought that people could gain access to God by what they did. That people could buy forgiveness, people could earn their place in heaven somehow.
But we distort the idea of faith when we fail to see that it joins us to Christ and affects the whole reality of our lives. The faith that many people possess is nothing more than a groundless hope of escaping judgement.
Get this… we do nothing to gain our salvation and life with God, but such a joining to God does everything to us! It makes us a new creation, a new person, and propels us to do the good things God expects of us. Now don’t get me wrong, this isn’t a life of do–goodism but a life reflecting God’s love… there’s a difference.
But the truth is, faithfulness in Christian living is not an optional part of faith.
These few verses are Paul’s way of saying… hey you GET A LIFE!
A life filled with Christ or shaped by death,
A life lived in sin or a life lived in Christ.
A life shaped by this world, this culture or a life saved by grace.
A life determined by evil or a life determined by the author of all things good.
Over and over again in Ephesians Paul reveals to us a God who is for us; showering his people with grace. He is not a deist God who sits far off and waits. He is an active God, who will not stay out of the picture; he is Immanuel… God with us.
Such a God is worthy of faith, such a God is worthy of our praises.
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